![]() ' Ab hoc eodem decreto pendet discrimen inter electos et reprobos quia alias sibi adoptavit in salutem, alios æterno exitio destinavit. ' Hoc arcano Dei consilio factum est ut Adam ab integro naturæ suæ statu deficeret ac sua defectione traheret omnes suos posteros in reatum æternæ mortis. ' Ante creatum primum hominem statuerat Deus æterno consilio quid de toto genere humana fieri vellet. It is interesting to compare with these Lambeth Articles the brief and clear statement of Calvin's doctrine of predestination, which was discovered by the Strasburg editors in an autograph of Calvin, without date, in the Library of Geneva (Cod. It is not in the will or power of every one to be saved. Non est positum in arbitrio aut potestate uniuscuiusque hominis servari.ĩ. No man can come unto Christ unless it shall be given unto him, and unless the Father shall draw him and all men are not drawn by the Father, that they may come to the Son.ĩ. Et omnes homines non trahuntur a Patre, ut veniant ad Filium.Ĩ. Nemo potest venire ad Christum, nisi datum ei fuerit, et nisi Pater eum traxerit. Saving grace is not given, is not granted, is not communicated to all men, by which they may be saved if they will.Ĩ. Gratia salutaris non tribuitur, non communicator, non conceditur universis hominibus, qua servari possint, si voluerint.ħ. A man truly faithful, that is, such a one who is endued with a justifying faith, is certain, with the full assurance of faith, of the remission of his sins and of his everlasting salvation by Christ.ħ. Homo vere fidelis, id est, fide justificante præditus, certus est plerophoria fidei, de remissione peccatorum suorum, et salute sempiterna sua per Christum.Ħ. A true, living, and justifying faith, and the Spirit of God justifying, is not extinguished,Įvanescit in electus, aut finaliter aut totaliter.įalleth not away it vanisheth not away in the elect, either finally or totally.Ħ. Vera, viva justificans fides, et Spiritus Dei sanctificans non extinguitur, non excidit, nonĥ. Those who are not predestinated to salvation shall be necessarily damned for their sins.ĥ. Qui non sunt prædestinati ad salutem necessario propter peccata sua damnabuntur.Ĥ. There is predetermined a certain number of the predestinate, which can neither be augmented nor diminished.Ĥ. Prædestinatorum præfinitus et certus numerus est qui nec augeri nec minui potest.ģ. The moving or efficient cause of predestination unto life is not the foresight of faith, or of perseverance, or of good works, or of any thing that is in the person predestinated, but only the good will and pleasure of God.ģ. Causa movens aut efficiens prædestinationis ad vitam non est prævisio fidei, aut perseverantiæ, aut bonorum operum, aut ullius rei, quæ insit in personis prædestinatis, sed sola voluntas beneplaciti Dei.Ģ. God from eternity hath predestinated certain men unto life certain men he hath reprobated.Ģ. Deus ab æterno prædestinavit quosdam ad vitam, et quosdam ad mortem reprobavit.ġ. J oanne A rchiepiscopo C antuariensi, et R ichardo E piscopo L ondinensi, et aliis T heologis, L ambethæ, N ovembris 20, anno 1595.ġ. 1845).]Ī rticuli approbati a R everendissimis D ominis D.D. The English text is from Thomas Fuller's Church History of Britain, Vol. of the Lord Treasurer (probably presented to him by Dr. The Latin text is taken from Strype's Life and Acts of John Whitgift, Vol. During the Arminian reaction under the Stuarts they lost their authority. They were accepted by the Dublin Convocation of 1615, and engrafted on the Irish Articles. 20, 1595, but not sanctioned by Queen Elizabeth (who was rather displeased with the convening of a synod without her royal permission), and met with considerable opposition. Matthew Hutton, who indorsed the first article with ' verissimum,' and approved the rest), and a number of prelates convened at Lambeth Palace, London, Nov. They were formally approved by the Archbishop of Canterbury (Dr. 344–347) was still more ' ad mentem Calvini,' in opposition to the nine propositions of Barret (see Strype's Whitgift, Vol. Whitaker, Regius Professor of Divinity at Cambridge, whose original draft (Hardwick, pp. ![]() [The Lambeth Articles are a Calvinistic Appendix to the Thirty-nine Articles.
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